How Poor Will’s Almanack Began

My apprenticeship in almanacking began in 1972 with the gift of a barometer. My wife, Jeanie, gave the instrument to me when I was succumbing to graduate school stress in Knoxville, Tennessee, and it became not only an escape from intense academic work, but the first step on the road to a different kind of awareness about the world.

From the start, I was never content just to watch the barometric needle; I had to record its movement then graph it. I was fascinated by the alchemy of the charts, which turned rain and sun into visible patterns, symbols like notes on a sheet of music.

From my graphs of barometric pressure, I discovered that the number of cold fronts each month is more or less consistent, and that the earth breathes at an average rate of about once every three to five days in the winter, and once each six to eight days at the peak of summer.

A short apprenticeship told me when important changes would occur and what kind of weather would take place on most any day. That information was expressed in the language of odds and percentages, and it was surprisingly accurate. Taking into consideration the consistency of certain patterns in the past, I could make fairly successful predictions about the likelihood of the repetition of such patterns in the future. The pulse of the world was more steady than I had ever imagined.

My graphs also allowed me to see the special properties of each season. August’s barometric configurations, for example, are slow and gentle like low, rolling hills. Heat waves show up as plateaus. Thunderstorms are sharp, shallow troughs in the gentle waves of the atmospheric landscape. Autumn arrives like the sudden appearance of a pyramid on a broad plain. By the end of September, the fronts are stronger; the high-pressure peaks become taller; the lows are deeper, with almost every valley bringing rain. By December, the systems loom on the horizon of the graph like a range of mountains with violent extremes of altitude, sometimes snowcapped, almost always imposing and sliced by canyons of wind.

From watching the weather, it was an easy step to watching wildflowers. Identifying plants, I saw that flowers were natural allies of my graphs, and that they were parallel measures of the seasons and the passage of time. I kept a list of when each wildflower blossomed and saw how each one consistently opened around a specific day, and that even though a cold year could set blooming back up to two weeks, and unusual warmth accelerate it, average dates were quite useful in establishing sequence of bloom which always showed me exactly where I was in the progress of the year.

In the summer of 1978, my wife and I took the family to Yellow Springs, Ohio, a small town just beyond the eastern edge of the Dayton suburbs. We bought a house and planned to stay. I began to write a nature almanac for the local newspaper. To my weather and wildflower notes I added comments on foliage changes, bird migration dates, farm and gardening cycles, and the rotation of the stars. The microclimate in which I immersed myself gradually became a key to the extended environment; the part unlocked the whole. My Yellow Springs gnomon that measured the movement of the sun along the ecliptic also measured my relationship to every other place on earth.

My occasional trips turned into exercises in the measurement of variations in the landscape. When I drove 500 miles northwest, I not only entered a different space, but often a separate season, and I could mark the differences in degrees of flowers, insects, trees, and the development of the field crops. The most exciting trips were taken south in March; I could travel from early spring into middle spring and finally into late spring and summer along the Gulf Coast.

My engagement with the natural world, which began as an escape from school, finally turned into a way of getting private bearings, and of finding a sense of values. It was a process of spiritual as well as physical reorientation. The extremes of that process often puzzled me as well as my family and my newspaper readers. Why I felt compelled to go well beyond a barometric notebook and end up describing the average weather and the state of nature on each day of the year I have not the slightest idea. My search for home must have required it of me, and so, in that sense, all the historical statements in this almanack’s seasonal notes are the fruit of a strong need to define, in maybe excessive detail, where I am and what happens around me.

Poor Will’s Almanack has appeared in a variety of forms over the years: a weekly and monthly farm news version, a weekly version that contains a reflective seasonal essay, and a radio version on NPR station WYSO: http://wyso.org/programs/poor-wills-almanack